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The World of Exxxotica 2017: A Review

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The World of Exxxotica Chicago 2017: A Review
By: Charlie

We all know that first impressions are the ones that last, and Exxxotica Chicago set me up for one hell of a show. While walking into the venue, there is a massive sign letting you know exactly where you were. With “EXXXOTICA 2017” plastered onto the wall and a small stage mounted on metal spiked pillars, I knew exactly what kind of fun was going to be in store.


After the small, but grand signage, visitors were greeted by beautiful dancers and a few strippers working the poles in the background. Some of the girls were toting rainbow flags and one even had a pair of rainbow wings on her back. In spaces where the focus is pleasure, everyone is invited and organizers of the event made sure to show their support of LGBTQ + Pride.

Exxxotica Chicago Cam Girl

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

How many of you love cam girls? Thankfully there were dozens to choose from at the expo. The cam girls were recording live for all of you who prefer to see and believe. A few were busy showing off their magic skills by making dildos disappear into their bodies and then reappear while others tag teamed and rubbed their nipples together for viewers. It was amazing to have a front row seat, especially when the cam girls are placed next door to a few of your favorite porn stars like the Texas Team members.

These women were the center of my attention for the simple fact that they had such curvy bodies. If you know me, you know I love a nice round butt, no matter who it’s attached to. I also really loved that the space was filled with pole dancers and a pop up sex shop for all of your naughty play. There were stations to do demo spankings, face sitting, flogging, and my person favorite was the Saint Andrew’s Cross.


Of course I had to stop by the Kinky Kollege and be punished for all my bad behavior.

 

Exxxotica Chicago Stockade

 

 

It was a pleasure to be flogged with so many different objects. The staff was very knowledgeable and made sure to give important tips for folks who may want to try it at home (or in their hotel rooms). In the spirit of continuing my sexual education, I attended a few workshops. We all know how important it is to have a safe and healthy sex life, and I got a few pointers at Taylor Sparks’ “How to Make Good Pussy Better” and “Spanking for Lovers: Your Ass or Mine” classes. I made sure to follow those up with a seminar on Healthy Masculinity.

 

Charlie Exxxotica Chicago
Guess who…

 

 

 

 

Amid all of the beautiful people, I managed to find time to visit the Chaturbate stage where couples showed off just how hot their sex really was with silly games and a little healthy competition with the winning prizes being all inclusive trips to Mexico or Jamaica. I’d say that the Chaturbate exhibit provided a plethora of win-win situations. Team Texas’ Twerk Contest and Nyomi Banks’ lingerie fashion shows were a great part of the experience.

 

Chaturbate Exxxotica Chicago
Photo Credit – Kai Bush

On a freakier note, for those of you who may want something a bit new and a little less “human” – Bad Dragon was also vending at Exxxotica. I am enamored with their very realistic and beautiful tentacle dildos. They also provide packers for anyone who wants to wear their alien cocks. Or, if you want to feel the vibe, they also provide vibrating alien and tentacle dongs.

 

There was an entire section of the venue designated for all the modified freaks. Anyone who has tattoos or loves women with tattoos was in this section. Albeit nowadays everyone has tattoos – needless to say, this area was jam packed. The fun part was that there were local and regional shops offering tattoo deals right on the spot. It almost honestly couldn’t get better, until I experienced the sensuality of kink being used in a more erotic manner.

 

Under the most sensual tent in all of Exxxotica, the Glamazon herself, Ms. Tyomi Morgan was giving lessons on how to be kinky and caring all at once. As a fellow sexpert, I really appreciated her presence. It seemed to allow for a slightly different crowd and made kink a lot less scary. Honestly, I could continue, but I think we’d be here all day.

Exxxotica Chicago
Tyomi Morgan – Photo by Kai Bush

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 


Exxxotica Chicago 2017 – the Final Verdict

 

Exxxotica, I will see you again in New Jersey. With the stamp of approval from your very own Vacation Charlie, if you haven’t gotten your ticket yet, you are seriously missing out.

 

Got questions about Exxxotica Chicago 2017? Want to learn more about our very own goddess? Follow her on Instagram at VacationCharli3!

 

References: 

Organic Loven (Taylor Sparks)

Top 5 Reasons to Visit Puerto Rico

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Top 5 Reasons to Visit Puerto Rico

**Update: Hurricane Maria ravaged our beautiful second home in 2017 – please consider donating to organizations like Hispanic Federation as they continue to strive and push through the adversities of rebuilding.

Of course, the best way to support right now is to Visit Puerto Rico yourself – the service and tourism industries could use our love and dollars.**

As an island girl, I get homesick often. The beaches, the clean water and beautiful sands – nothing beats the fresh Caribbean air for me. Finding other islands of similar beauty has been super refreshing, and Puerto Rico has become like my family’s other island home.

Today I want to share with you some of my top reasons to visit Puerto Rico; this under-appreciated island. Hopefully, you’ll go and fall in love like we have. Whether you’re lovers on the run or a family looking for somewhere to unwind – this place is perfect for you.


  1. The Hotels.

We have a handful of go-to boutique hotels (see Hotel Iberia) that we really love and appreciate in Puerto Rico. Typically, we opt for small places to enjoy the family-style vibe that a small business owner can truly provide. One of our favorite places to stay, Aleli by the Sea has been bought out – so I can’t even link you to the beautiful Sra. Lanchy and her abuela-esque smile. This shoutout is for her – we wish her the best in wherever the future takes her.

Check out my previous post on Puerto Rico here.

This trip, we went chain hotel since there was more family coming along. Marriott has always been a first choice for me when I’m traveling, and the new AC Marriott San Juan is absolutely beautiful. The lobby smelled like a handsome man’s cologne, the staff was friendly and helpful, and the rooms are modern and comfortable.

Puerto Rico
AC Marriott San Juan
Puerto Rico
Elsa was pretty comfy.

2. The Beaches.

I always thought Jamaica and the Dominican Republic had the most beautiful beaches, but the Caribbean just takes the cake overall for me. San Juan’s Condado beach is such an expansive line of gorgeous sand and sea. The water is clean, the locals care for their surroundings (can’t say the same for the visitors at times) – it’s a real paradise. If you bring a lover here, they’ll think you spent a million dollars on the view.

Puerto Rico
Say hi, Abbie!
Puerto Rico
Condado beach is just – expansively beautiful.
Puerto Rico
Hi.

3. The Food.

If you’re not familiar with Puerto Rican food, there’s no better place to try it for the first time. I couldn’t wait to land so I could enjoy breakfast foods like Mallorca, fried snacks like Bacallao fritters and dinner like Mofongo.

Puerto Rico
Mofongo via tinykelsie.com
Puerto Rico
Puerto Rican Mallorca via Putting it All on the Table

4. The Nature. 

Visiting Puerto Rico can give you access to natural wonders that would otherwise be impossible for some to visit. El Yunque is a small rainforest on the windward side of the El Yunque mountains. Long story short – it’s got beautiful waterfalls and pristine waters. Super sexy place to visit with your loved ones.

Puerto Rico
Photo via elyunque.com
Puerto Rico
El Yunque through the eyes of La_Leona27

5. The Vibe.

We visit each year during Noche de San Juan and Pride weekend. It’s beautiful to see people of different ethnicities, preferences and various walks of life mingling together. The music, the laughter – it’s all a refreshing reminder that human beings are innately good and loving. I hope that tradition lasts forever.

Puerto Rico Pride

Everyone needs a little time away – even those of us who live in tropical environments. Visiting beautiful places like Puerto Rico guarantees a beautiful view, fresh air and the natural vibes of the Caribbean. Grab your photo ID, swimsuit and plane ticket – we’ll meet you there!

A big thank you to the following Resources: 

El Yunque Official Site 

Marriott.com

Tiny Kelsie 

Putting it All on the Table 

La_Leona27 on Instagram

“Trans is Just the Title” – Get to Know Erin

Trans is Just the Title

Get to Know one of our favorite humans, Erin

Many of us see trans individuals at least once per day. Whether we’re with peers, co-workers, family or friends – loving, knowing and interacting with Trans people shouldn’t really be a big deal. Knowing that it is still a thing has encouraged me to open dialogues with people who live lives just like you.

Hopefully, knowing them virtually will help you love them personally. Most of all, I hope to start bridging a crucial gap of understanding. We’ve gathered a few random questions – some of which you may have in common!

Today, I’d like to introduce you to my beautiful friend, Erin. She lives in the Philippines and is such a joy to be around. Enjoy.

Trans

First of all, thank you again for doing this with me. It’s so important for people to meet and know someone as awesome as you.

1. When did you realize who you are?

-Since I was 7 or 8. I learned that I’m gay when I started feeling affection towards men.

2. How did your family receive it?

-At first, they weren’t that accepting as I am the only and the first gay person in the family. They used to mock me and call me “Bakla” (Fag in English) and make fun of me by pulling my shorts down. But eventually, after seeing what I achieved, what I am capable of and how sharp my personality is, they slowly accepted me and supported me all throughout.

3. Your friends?

-They were the first to accept me as soon as I came out. They are more than supportive that we share dresses.

Trans

4. What’s the most difficult part about being you?

-Trying to find a partner. A serious one. To tell you honestly, people like me are viewed as source of money of men here in the Philippines. A lot of people think that we would invest money just to feel the love we deserve.

5. What’s one thing you love about yourself? Or, can you name more than one?

– I love how fast I can overcome emotional pain; I’ll cry about it one night then I’ll be okay the next day.

6. Do you find dating to be difficult where you are?

-For me, as a transitioning gay person, it’s really hard to date anyone for the simple fact that the Philippines has a small number of people that are willing to date people like me. If you are bisexual and if you look straight, that way, you can easily get someone to date.

Trans

7. How do you feel about the term “LadyBoy?”

– I sort of love it. For me, it’s both sexy and enticing.

8. What’s your favorite activity/hobby in your rest days?

– I love to sing when I’m at home during rest days. I love to lock myself in the bathroom and record songs.

Trans9. Name one talent/weird fact that people may not know about you (fear of statues, maybe?).

– Well, I don’t tell this to everyone but I have a weird attraction towards older men. The 40ish type.

10. If you could do one thing right now, what would it be?

– It’s to travel and stay away from work for some time.

Do you have questions or messages of support for Erin?

Email me at Kim@vforvadge.com and I’ll be glad to send the love.

Kimi Goes To the Philippines – Day One (VLOG)

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Kimi Goes To the Philippines – Day One (VLOG)

I’m sure you just love to hear my scratchy travel voice, but I’ve got video for you, too. Being in the Philippines was such an eye-opening experience; I truly look forward to continuing this share fest I’ve got going on. If you missed my Live stories on IG and Facebook – not to worry. I’ve uploaded them to YouTube for your viewing pleasure.

As always, feel free to email me your questions to kimi@vforvadge.com (please copy vforvadge@gmail.com as I will be leaving the country once again). Thank you guys and girls so much for keeping me company on my trip – I appreciate you!

 


 


While I enjoyed my first few days in the Philippines, they were extremely lonely for me. I knew this was a long haul trip, and I didn’t fully prepare myself to be away from my daughter for so long. I’ve been away from my family and husband – we’re all grown and learn to deal. Not being able to see that cute little face every day was tough.

 

Philippines
My walk to the office – scenic and exercising.


This trip was for business, so I spent most of my days in the office. My crew was extremely eager to learn and amazingly hospitable. I couldn’t have picked a better team.

Did I mention the hotel was awesome? The F1 Hotel Manila deserves its own review – which I’ll share with you this week as well.

Philippines
My hotel lounge – it smelled so good!
Philippines
Day One – off to teach my first training class!

I hope you enjoyed my little ramble for today, I’ll be back soon to share more of my experience in the Philippines with you!

The V Word Podcast – Kimi Goes to Manila (Pt 1)

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Hey Vadgesters – I’m here!

I’ve arrived in Bonifacio City (Philippines) after a very long set of flights, and I’m finally settled and able to start sharing with you. This episode covers a bit of my flight experience, what I immediately learned about trans living in Manila and self- pleasure while traveling. I’ve got pics for you as well, and goodies to come!

 

This has been such a great experience so far, and I hope you’ll stay along for the ride!


Listen to Kimi Goes to Manila by The V Word on #SoundCloud here:

 


Manila
I made a quick NINE HOUR layover in Qatar, too.

 

 

 

 

 

 

 

 

 

 

My first few days in Manila started off alone, so most of my photos are selfies. I didn’t want to look like a super tourist, so I snuck my phone out periodically to take street photos. Don’t judge me!

 

Kimi in Manila
My first night in town – I made it!

 

 

 

 

 

 

 

 

 

 

Initially, I felt a bit out of place, but that changed once I met with the team I would be training during my stay. The rest of my trip was awesome – check out my VLOG here, too.

 


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Fetish Life – The V Word Podcast (Season 2, Ep. 2)

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Fetish Life – The V Word Podcast (Season 2, Ep. 2)

I’m back with more guests and more wine! On this episode of The V Word, the ladies and I are chatting about fetishes. What are they, why we people have them and some of the strangest ones we’ve heard of.

 

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Listen to Fetish Life by The V Word by VForVadge

 

I brought out a few visual aides to help enhance our conversation as well.

 

Besties Before Testes
Cushion from Femly.com

 

Crystals helped cleanse the air and allow honesty to flow. Peep my favorite Umie in the background!

 

Fetish Life

 

If you watched out Facebook Live video and were wondering what that squishy thing was, here she is! We named her Trapnisha and she rests on the butt plug we passed around.

Fetish Life

 

She’s a masturbation sleeve and is determined to spice up any bedroom. Threesome, you say?

 

 

On the Debate of Trans Women and their Womanhood

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“When people talk about, ‘are trans women women’ my feeling is that trans women are trans women… [i]f you’ve lived in the world as a man with the privileges that the world accords to men, and then sort of changed, switched gender, it’s difficult for me to accept that then we can equate your experience with the experience of a woman who has lived from the beginning in the world as a woman, and who has not been accorded those privileges that men are.”

 

These are the words of feminist author, Chimamanda Ngozi Adichie, during an interview with the UK based Channel 4 news, that has stirred up much controversy among transgender and feminist circles. Since the controversial interview, Adichie has since clarified her remarks twice, disavowing any charges of transphobia while maintaining that there’s a tendency to overlook the differences between the experiences of trans and cis women:

 

“I think the impulse to say that trans women are women just like women born female are women comes from a need to make trans issues mainstream. Because by making them mainstream, we might reduce the many oppressions that they experience. But it feels disingenuous to me. The intent is a good one but the strategy feels untrue. Diversity does not have to mean division.”

 

On its own, the point about diversity about among women is, of course, a valid one, but this response is a red herring. Adichie’s response evades the issue at hand: namely, her questioning the womanhood of transgender women. Let’s be clear; Adichie never draws the distinction between cis and trans women, at least at first. When she talks about trans women, she speaks about them as if womanhood doesn’t properly apply to them. Of course, the experiences of trans and cis women are different, but that does not mean that trans women are not women, which is precisely what Adichie suggests when she distinguishes trans women from women, which is different from recognizing trans women as a sub category of women in much the same way as white women, black women, cis women, poor women et al are.

 

Laverne Cox, American LGBT advocate and actress, rejected Adichie’s comments about male privilege as it relates to trans women on account of the feminist idea of intersectionality (please see Kimberle Crenshaw), a notion that highlights the overlapping of various social identities within any given person and complicates simple binary frameworks that distinguish between those who oppress and those who are oppressed in social hierarchy. More to the point, it’s not at all obvious that transgender women, having been born male, benefit from male privilege in the way that Adichie suggests once we consider trans women’s relationship with masculinity, in particular . Cox, in fact, goes further, denying that she herself had any benefit at all from male privilege:

 

“ I was a very feminine child though I was [a]ssigned male at birth. My gender was constantly policed. I was told I acted like a girl and was bullied and shamed for that. My [f]emininity did not make me feel privileged.  I was a good student and was very much encouraged because of that but I saw cis girls who [s]howed academic promise being nurtured in the black community I grew up in in Mobile, Ala. [g]ender exists on a spectrum & the binary [n]arrative which suggests that all trans women transition from male privilege erases a lot of experiences and isn’t intersectional.”

 

As a friend of mine pointed out on social media, much of the controversy that has arisen as a result of Adichie’s comments turns on an underlying tension between the idea of gender as a social construct and what we might call popular “born-this-way” LGBT discourse. More specifically, with regard to the latter, it is common among liberal circles to claim that transgender folk were born with the gender with which they identify. It’s a tension that I don’t pretend I can resolve within the span of a few hundred words, but reflecting on what we mean by gender as a social construct, an idea I affirm, promises to illuminate much on the matter.

 

Gender is often defined as a subjective feeling in more liberal circles, but this definition, on its own, does little to capture the full range of the experience of gender. The more nuanced truth is that people don’t self-identify in isolation from others; we are after all social animals. And in this respect, Adichie is correct in pointing out that the ways in which our appearances and behaviors are interpreted, which correspond to how we are treated given a complex backdrop of crosshatching histories, symbols, and practices, are important to shaping our experiences of the world, and these things matter in terms of assessing our ‘situations’ within the world. As Adichie notes in a Facebook post following her interview:

 

“…[T]he truth about societal privilege is that it isn’t about how you feel. (Anti-racist white people still benefit from race privilege in the United States). It is about how the world treats you, about the subtle and not so subtle things that you internalize and absorb.”

 

The social dimension of gender is what frames Adichie’s emphasis upon ‘male privilege’ as she discusses transgender women and their relation to womanhood. But we still need to unpack this notion of “privilege”.

 

As someone who was identified as male/boy from birth but now identifies, more or less, as agender, I come somewhere in between Cox and Adichie when I reflect on my own experiences. The expectations of manhood caused me great pain emotionally, physically, and psychologically to the point of suicidal ideation, but I definitely enjoyed some privilege of being read as male in my pre-androgynous days. There are some things with regard to bodily autonomy that I just didn’t have to go through that I now experience whenever I’m read as a woman. My privilege in this case did not depend upon how I felt, whether it was about the unfairness of the expectation that women’s bodies are violable, the hurt masculine norms or expectations caused me, or my self-awareness. Regardless of my feelings, the world treated me in a certain way that resulted in particular experiences that others routinely do not experience or expect to endure on account of factors far beyond my, or anyone else’s, control.

 

Privilege and the lack thereof are descriptive facts of the matter given the ways in which persons are situated in the world; these are not things one is necessarily able to give up. So, critical discussions about privilege are not about reprimanding those who have them on account of them simply having privilege, but rather about developing an account of the world we inhabit that will in turn guide us in creating a more humane existence given who we are and what we have become.

 

The upshot of highlighting the social dimension of gender identity, which I confirm with my own experiences, is that it is, at least possible, and indeed plausible, for trans women, who do not evade scrutiny of societal gender norms, to benefit from male privilege regardless how they identify. At the same time, it would be wrong to infer from this that all transwomen bear the same relationship to male privilege.

 

Standpoints are useful in this regard by allowing us to situate our individual experiences within this complex intertwining social web that circumscribes our lives, but the reason they are useful in this way is the same reason that it’s a mistake to restrict our understanding individual experiences in terms of already available abstract notions like “Womanhood” or “Male Privilege”. At the very least, cis folk should prepare to defer to transgender and gender non-conforming folk when talking about our experiences.

Get Out: How Black Stereotypes May Ruin Your Sex Life

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Get Out: How Black Stereotypes May Ruin Your Sex Life

If you’re like many of us who have watched Jordan Peele‘s polarizing (pun intended) film “Get Out,” you noticed quite a few symbolic references to Black life. As a Black Sexpert, I couldn’t help but see things from an intimacy point of view. I’ll be discussing my takeaways each day this week.

 

Get Out Movie

“Size Does Matter” Thinking Was Perpetuated by Slavery:

Sure, every culture has their version of a “pissing contest,” but few cultures can provide historical evidence of being generationally objectified and hyper-sexualized. In “Get Out”, the main character Chris, (played by Daniel Kaluuya) was assumed to be genetically predisposed to physical fortitude because he is Black. Furthermore, he is objectified by older, White women (and others) and one even asks “is it true?” The question alluded to an age-old stereotype that Black men come with larger phallic equipment than their non-Black counterparts. Large penis size is then attributed to sexual performance.

The problem is, generational stereotypes can (and often are) insidious in their ability to push past the reality we know and rest directly under our innermost insecurities. This leads us (yes, women get it, too) to be uncertain of our actual capabilities as well as our worth as intimate partners and humans if we don’t live up to these predisposed expectations.

If you’ve spent your whole life thinking a bigger penis is necessary to please your partner, you may feel dejected and thus unable to reach your actual (and adequate) potential. This goes for women and body ratios as well (i.e. the big butt phenomena).

Get Out
{insert horror orgasm face}

Throughout slavery times, the Black male was objectified in every facet of the word. Used for their physical strength, they were sized like farm cattle and sold in similar fashion.  To add insult to injury, many of them were used as sex slaves for heterosexual and homosexual slave owners. Prize fighting further reduced the Black male slaves’  worth down to fighting for one’s life, often while scantily clad or naked. I don’t have to explain how sexual that is in nature. In the non fiction memoir ” When I Was A Slave,”  former slave John Finnely recalls witnessing slave fights on the Alabama plantation where he was held captive until his freedom.

As many of us who have had more than one sexual partner can attest to, size is not necessarily relevant to sexual prowess or performance. Size doesn’t equal skill, nor does it guarantee any specific level of intimacy. Black men have been praised for their sexual prowess and physical aptitude while simultaneously being vilified for those same traits. Ultimately, this stigma has created a paradox where men do not know whether to exhibit their virility for all to see or keep it intimate and be seen as lesser than.

 

The Message:

Self-reflection is super crucial to maintaining inner-esteem when you get woke. It’s so easy to fall into the “sunken space” and feel like you’re not enough. Once you focus on quality relationships and individualized pleasure for your partner(s), you are able to recognize the quality of your work and your abilities.

 

The next time someone asks you if “it’s true,” you can stand there like Captain Morgan and say “wouldn’t you like to find out?”

 

Resources:

Geek Tyrant

Attn

Goodreads

Amazon

Moonlight: A Meditation on Black Male Masculinity and Social Death

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Moonlight: A Meditation on Black Male Masculinity and Social Death

 

Great art allows you to peak into the hidden depths of another’s consciousness, and Moonlight does just that with unparalleled grace and brilliance, in recent memory. Barry Jenkins’ Moonlight offers a glimpse into black life that’s never, to my mind, been at the forefront of mainstream consciousness, black or otherwise. The film chronicles the life experiences of Chiron, the film’s protagonist, in three distinct stages: as a young child; as an adolescent coming of age; and as a grown man. A core theme of the film, the hyper-masculinization of black men and boys, in particular, is a subject for a much needed discussion that has happened but has often obscured the soul-crushing traumas that black boys experience, gay or otherwise. In this respect, Moonlight is particularly illuminating, especially in the way it presents Chiron’s relations to other boys and men throughout his life.

*** Spoiler Alert ***

 

Moonlight

A Brief Synopsis

In the first third of the movie, we encounter Chiron as a withdrawn child, who has great difficulty connecting with others in no small part due to his precarious upbringing. The opening scene begins with a young Chiron frantically running away from a group of boys his age, taunting him relentlessly with homophobic epithets and threats of violence. In a desperate effort to escape, Chiron takes refuge in what appears to be an abandoned tenement, and it is there where he meets Juan, a Cuban immigrant, who becomes a mentor for Chiron. As the narrative progresses, we learn that Chiron’s mother, Paula, is a crack addict, who is often unavailable to provide for her son’s emotional and basic physical needs. Because of this, Chiron spends a lot of time with Juan and his girlfriend Teresa, who, together, become Chiron’s support system. Later on, however, it is revealed that Juan is a drug dealer, who also happens to be Paula’s supplier; this undoubtedly leaves a lasting impact on the young Chiron. Besides Juan, the only other connection that Chiron has with another male is with Kevin, his childhood best friend, who is a constant source of encouragement.

By the second third of the movie, we learn that Juan has died, but the cause is never mentioned. At this point in the narrative, Chiron is an adolescent in high school, who is still rather isolated from his peers. The bullying has intensified, physically and emotionally, and his mother’s dependence on drugs has become so out of hand that we witness her stealing money from her son as she threatens him with violence. Teresa remains a constant support for Chiron, feeding him meals, giving him money to help support himself, and offering him a place to stay away from the traumas of life at home. Kevin and Chiron are still the closest of friends, but we witness a sexual element enter their relationship for the first time: Kevin frequently brags to Chiron about his sexual conquests in explicit detail as Chiron fantasizes privately about seeing Kevin in the act. Eventually, the two friends share an intimate moment one night, revealing Kevin’s bi-curiosity, but as the narrative progresses, their relationship quickly deteriorates when Kevin, egged on by the school bullies, punches Chiron repeatedly in order to prove his masculinity. The scene ends with the bullies repeatedly kicking and stomping Chiron bloody. Days later, Chiron retaliates against the ring-leader, striking him repeatedly with chair during class, unprovoked. Chiron is escorted off the premises by police, as a stunned Kevin watches. In the end, Chiron serves a prison sentence.

 

Moonlight

 

In the final act, Chiron has become an adult, now living on his own in Atlanta. He has developed his familiar thin frame into a muscular one decorated with tattoos, and he has acquired a commanding and seemingly self-confident demeanor. Like his father-figure, Chiron has become a drug-dealer, but he seems ambivalent about his habit. He lives not too far away from his mother, who resides in a drug rehabilitation facility. In his mother, we witness a woman who has become more self-aware, accepting responsibility for failing in her obligations to her child, and in Chiron, we witness a hurt son who finds it difficult to sympathize with his mother’s struggles but who nevertheless forgives her, in spite of apparently unresolved wounds.

 

The central image of this final act, however, is Chiron’s reunion with his childhood best friend, Kevin, who has become a successful chef. The moment is exhilarating, at first, because the way it comes about seems so unexpected, but it quickly becomes a somber one as Chiron reveals to Kevin that he has never been touched by anyone else the way Kevin touched him so many years ago. The movie ends with a moved Kevin embracing his old friend.

 

Moonlight Analysis

While themes of black queer life are central to the film, it is unclear whether Chiron, or Kevin for that matter, are, in fact, gay or bisexual, which only adds to the film’s brilliance. Consider the young Chiron we encounter in the first act of the film. Clearly, the boy isn’t even old enough to know what sex is, let alone mature enough to even think about a self-identity, in any way, yet, he is constantly written off as a “faggot”, a “sissy”, a “homo”, even by his own mother. While the viewer is not privy to the specifics of what triggers the abuse Chiron faces, it is obvious that the great difficulty he has with socializing with his peers is enough. His silence, his awkwardness, and his timidity, are all traits that make him an easy target in a culture that expects young boys to be aggressive. Of course, those traits imply nothing about sexuality, but the fact that they are associated with femininity, and with male homosexuality by extension in heterosexist logic, is enough to merit the abuse heaped upon Chiron, in the eyes of so many around him.

 

For them, it didn’t matter whether Chiron was actually gay; his crime was his ‘failure’ to be a man, even as a prepubescent child. This child’s grave ‘sin’, in sum, is his difference. It’s, in fact, a set of differences from cultural expectations that many black boys and men share, which clearly show that LGBTQ black boys and men aren’t the only victims of homophobia, a point I’ll return to later.

Many might view the sex act between teenage Chiron and Kevin as evidence of latent homosexuality, but this judgment is colored with inconsistent cultural biases regarding sexuality and gender. In the West, we formally conceive of sexual orientation as an enduring quality that reflects sex or gender-based preferences with regard to romance, companionship, and sexual activity, but the standards for assessing sexual orientation are arbitrary in practice. Up until that intimate moment between the two teenagers, Chiron, though clearly interested in his friend, lacked any real sexual experiences whereas Kevin was sexually active with girls. No single act reasonably determines sexual orientation on its own, yet this act is the sole basis of assessing Chiron and Kevin as gay. To the point that has been repeated ad nauseam, we know that if Chiron and Kevin were girls that they would not necessarily be seen as gay for engaging in same sex activity.

 

The double standard is often justified by popular ad-hoc rationalizations such as the claim that female sexuality is more fluid than that of males. At the same time, it’s common-place in our society to deny boys and men the freedom of exploring themselves beyond the stringent confines of masculinity as defined by culture(s). That boys and men ‘break the rules’ of masculinized sexuality is not evidence that male sexuality is any more fixed than that of females, which together with the fact that many of these ‘sacred’ rules are arbitrary, undermine the notion of a sharp distinction drawn between female and male sexuality.

Moonlight Movie

 

The open-endedness of the final scene between Chiron and Kevin unlocks the true brilliance of the entire film. Up until the final embrace between the two friends, it is obvious that there is a mutual urge for re-connection and fellowship, but the span in time between when we witness them as teenagers and their meeting as adults leaves us viewers with little with which to characterize their relationship. As the two interact, we’re left wondering about the motivations for Kevin to reach out to Chiron after so many years of non-communication, the intentions of Chiron in choosing to meet with his child-hood friend, and about the possibility of a romance in the future. Their contact discloses no insight into their respective self-identities or sexual proclivities, which makes the final scene all the more haunting in its poignancy. In the final analysis, those questions about the definition of their relationship are secondary to the tragedy Chiron highlights with his final words: his ongoing loneliness that he’s never been able to overcome but for that one moment in time with his dear friend so many years ago.

It’s a loneliness that can befall anyone. More than anything, the film is about the pains of growing up and coming to terms, hopefully, with who you’ve become. We are each thrown into a world that beats the individuality out of us from an early age. For some of us, the experience is far more brutal. Some of us don’t even survive. And for many of us who still breathe, we aren’t even aware of just how much of each of us is already dead.

 

Have you seen Moonlight yet? Feel free to share your thoughts!

 

Resources:

www.adorocinema.com

Nerd Reactor

Being Transgender: the Politics of Sex and Gender

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[spu popup=””]transgender symbol with a green background [/spu]Several weeks ago, Milo Yiannopoulos, the-then-darling of the so-called alt-right, made his controversial appearance on Bill Maher’s Real Time with Bill Maher for the usual banter Maher engages in with his guests. Much of the controversy was not about what Yiannopoulos said but rather with what Maher did, which was to find common-ground with the self-proclaimed troll, who has described BLM as a terrorist organization, denounced feminism as a cancer to society, and denied the existence of white privilege, among other indefensible remarks. There is much to be said about the appalling spectacle, but one thing that stood out to me was the post-show discussion about transgender people and bathroom policies. The audience’s reactions to Yiannopoulos’ claims about transgender people and Bill Maher’s unbearable passivity were particularly egregious. By way of illustration, Milo’s description of trans women as men “confused about [their] sexuality”, from whom cisgender women and girls must be protected, in his view, was met with loud applause. Maher even described Milo’s remarks as “reasonable”. The more incendiary claim about transgender women being the predominant perpetrators of sexual assault was barely met with a rebuttal. And while all of these claims are demonstrably false, the audience’s responses to them were not at all surprising, considering that we live in a time in which 7 transwomen have been killed since the start of the new year at the time of this writing, the average lifespan of a trans woman of color in the U.S. remains 35 years, and the federal government has recently removed protections for trans students in public schools. Is it really surprising that even in a nominally ‘progressive’ space, transgender narratives are done violence?

Much of the hysteria surrounding the subject of transgender lives and identities stems from confusion and ignorance about (biological) sex and gender more generally. In the U.S., sex and gender are often treated as synonymous terms in casual conversation, which is a reflection of our institutions. The many forms people are required to fill out for various purposes in life often designate referents of sex, ‘male’ and ‘female’, as gender descriptions and referents of gender, ‘man’ and ‘woman’, as descriptions of biological sex. While the sex-gender distinction I employ here is not universal, it is more adequate than what we can call the sex-equals-gender view in explaining the full range of human experiences, transgender or otherwise.

Specifically, the sex-gender distinction illuminates the arbitrariness with which societies have delegated roles on the basis of gender and sex. Historically, many feminists have understood ‘woman’ as a term that denotes social and cultural facts such as ‘social position’, which they distinguished from anatomical features. The general upshot of this view is that it is possible for women’s status in society to change; the inferior position of women in society is not an unchangeable given. In Simone De Beauvoir’s words, “[o]ne is not born, but rather becomes, a woman.” The usefulness of the sex-gender distinction becomes even clearer when we recognize that what it means to be a man or a woman, masculine or feminine, means different things across time and culture; at the Smithsonian, for example, there’s a photo of a young FDR in a dress, which was typical for American boys then. It wasn’t odd for ancient Egyptian men to wear eyeliner. Other present day societies, such as the Bugis of Indonesia, recognize five genders, in contrast to the Western binary. Of course, biological sex is itself a construct, as the existence of intersex people attests, but this fact in no way undermines the usefulness of differentiating gendered social expectations from anatomy.

But gender isn’t merely about social roles and expectations; it is also about identity. Briefly, gender identity refers to a person’s subjective experience of their gender, which may or may not correlate with the sex (and gender) they were assigned at birth. Given the myriad ways human beings have structured their societies around norms of sex and gender, it is no wonder that in a society that limits gender expression and identity to a mere binary that many individuals naturally feel out of place. To be trans in western society, is to, at a minimum, identify with a gender experience that is not conventionally associated with one of the two prescribed sexes one has been assigned. Considering the many gender descriptions that fall under the scope of this definition, transgender is often, though not always, treated as an umbrella term for these multiple identities: these include genderqueer, bigender, agender, androgyne, transmasculine, transfeminine, non-binary, among others.

Once we properly contextualize our understandings of sex and gender, it’s hard not to see that many of the common-place views about transgender people have no place in respectable conversation, let alone political discourse. One notorious example is the debate over pronoun usage when addressing transgender and gender non-conforming individuals. It’s common for transphobic people to dismiss the idea of respecting people’s preferred pronouns on the basis of the need to preserve ‘natural’ distinctions; transgender people are somehow making up their preferences in a way that cisgender people are not, in their mistaken view. As already discussed above, gender is, in a sense, all made-up, but that isn’t to say it is not real. The concept has real and material affects upon our lives, and that should be taken seriously. It is simply wrong to misrepresent or deny experiences that are not your own. To this point, Milo’s description of transgender women as ” confused about [their] sexuality” is highly disingenuous, at best. The assumptions that underlie judgments about the sexuality of trans persons are straightforwardly heterosexist and often are inconsistent. It’s astonishing how many times the same people who think trans people (read women) are gay also think that trans women are lusting after cis women and girls. The way a person understands and expresses their gender is not their sexuality, and their choice of which restroom to use has nothing at all to do with ‘sexuality’. It is particularly reprehensible that Milo, a gay man, uses the word “sexuality” in the same sentence as “girls” and “women” to conjure feelings of disgust and resentment toward people who are subject to threats of violence and death far more than the general population.

What Maher and Yiannopoulos fail to understand is that words sometimes have life and death consequences, and there are certain things over which we can’t agree to disagree.